f-e-r-a-l:

 

Workers at the Regency Ceramics factory in the India raided the home of their boss, and beat him senseless with led pipes after a wage dispute turned ugly.

The workers were enraged enough to kill president K. C. Chandrashekhar after their union leader, M. Murali Mohan, was killed by baton-wielding riot police on Thursday. The labor violence occurred in Yanam, a small city in Andra Pradesh state on India’s east coast.Police were called to the factory by management to quell a labor dispute. The workers had been calling for higher pay and reinstatement of previously laid off workers since October. Murali was fired a few hours later. The next morning, at 06:00 on Friday, Murali went to the factory along with some workers and tried to obstruct the morning shift, local media reported. Long batons, known as lathis in India, were used by police who charged the workers, injuring at least 20 of them, including Murali. He died on the way to hospital, according to The Times of India. Hundreds of workers gathered outside the police station and demanded that officers be charged with homicide.

Curfew and other civil orders were imposed in Yanam because of the uprising led to the murder of the Regency president. Police reported that rioters also torched several vehicles outside the police station. Eight Regency Ceramics workers were injured in police firing that followed; the condition of two of them is critical. More than 100 protesters have been arrested.

India factory workers are the lowest paid within the big four emerging markets. Per capita income in India is under $4,000 a year, making it the poorest country in the BRICs despite its relatively booming economy.

At Regency Ceramics, workers went on strike Jan. 1 over the wage dispute. The management had reportedly decided to slap a restraining order on five workers and managed to obtain an order from a high court that the striking workers should not come within 220 yards, more than the size of two football fields, from the factory.

Once news of Murali’s death spread, the factory workers allegedly destroyed 50 company cars, buses and trucks and lit them on fire. They ransacked the factory. Residents joined hands with around 600 workers, while others were enroute to Chandrashekhar’s house.

(via of-praxis)

SQUAT Minneapolis J28 - Watch this AWESOME VIDEO of an anti-capitalist march, building occupation, killer banners, and dance partyFor the abolition of private property!  Here’s a recap of the action:

On January 28th over 50 people met at Stevens Square Park in Minneapolis and marched to an abandoned historic building for a dance party and foodshare. This event coincided with a similar event in Oakland, and other solidarity actions around the country.

People blocked 3 lanes of traffic en route to the downtown Minneapolis building where they dismantled the plywood from the front doors, before seizing the government-repossessed church. Having stood vacant for a decade, the neglected building was cleaned and redecorated for the purpose of this day.

This action was temporary as it was a capacity-building action to grow the possibility of a squatting movement in Minneapolis as well as to inform the public of neglected buildings that the government has left to rot.  As their movement gains strength, occupiers plan to indefinitely hold a building in the future and turn it into a social center/community space.

For more info, follow @spaceliberation on Twitter

liberationorstarvation:

Before and After photos of the building that was liberated from the January 28 Action in Minneapolis

(via oppositeofasuicidenote)

Check out this rad video of Minneapolis occupiers liberating an empty building, in solidarity with OccupyOakland and others on the national day of action — revolt, reclaim, resist!

I especially love the banner slogans in this…  “The Crisis is Capitalism”… “STRIKE B(A)CK”… “For Squat”…

Here’s a speech that was read at the beginning of the action:

We have but one life to live!

In Athens, Cairo, New York, Oakland, Madrid, Moscow, London, Duluth, Minneapolis and countless other places, resistance to the exploitation and expropriation of our labor, our bodies and our environment, and the  daily existence that is forced on us by capitalism is building. We refuse to choose from the stark options that are offered to us: work, jail, or death. Instead, we  — like so many others— choose to fight for a life worth living – a life in solidarity and mutual care for and with our community, a life that affirms creativity, learning, love, struggle and rejects the structural violence in which capitalism implicates us as both subject and object. We take this action for a more meaningful and more joyful existence.

This building is owned by Hennepin County, and it has been left to rot. In light of that negligence, today we no longer respect that ownership, just as we do not respect any municipality whose allegiances are to the same regimes of private property that have led directly to urban blight and abandoned communities. Instead, for today, this building is all of ours — the people who would occupy it, redeem it from its state of idle decay, and use it for the common good and common enjoyment. as a site on which to build a community of rebels.

Those authorities that would tell us that what we are doing is wrong or bad speak with the same voice that tells us that work will set us free. They are the enemies of freedom. and their police have proven again and again that they are paid to protect the sanctity of private property at any cost, even when that property is left fallow, even when its only use is to fuel the machines of accumulation and feed the vanity of those who own it, even when there are starving people who could live on what is wasted, and homeless people who could live in what is neglected.


Those forces will come out and tell us that we cannot do what we want to do: patiently, carefully and openly work together to fix this building up, make it beautiful again, and let it become a community resource. And we, who are meeting one another in the streets and learning to resist together do not yet have the capacity in this city to call their bluff and do it anyway. But we have been building that capacity with each new fight, and there is no alternative but for us to continue to do so until we can throw the doors open to all of the unused and wasted buildings and fill up their empty rooms with the richness of our lives.

We must be careful, though, that our energies are not co-opted and redirected towards reforming processes of exploitation – lending owing, renting, owning – under the assumption that we are living in a broken system that can be repaired. Capitalism is not in crisis. Capitalism IS the crisis.  This action has no such demands of a system that is unreformable, uncorrectable. Instead we take this action so that we may learn to resist together and build an alternative life in common. – not just in their decrepit churches, but in their factories, and in their palaces!

For updates on the movement in Minneapolis, follow @SpaceLiberation on Twitter

theinvisiblecommission:

(wild in the streets)

theinvisiblecommission:

(wild in the streets)

socialrupture:

Protesters charge police with shields in attempted building occupation — Oakland, CA
 
Police fired what  appeared to be smoke grenades on Saturday at a group of hundreds of  Occupy Oakland protesters who tore down a chain-link fence as they tried  to gain entrance to the city’s shuttered convention center.
The scuffles marked the latest  confrontation between police and Occupy protesters seeking to regain  lost momentum in their movement against economic inequality after  authorities cleared protest camps around the country late last year.
Occupy  Oakland organizers had vowed to take over the abandoned building to  establish a new headquarters for their movement and draw attention to  homelessness in a move seen as a challenge to authorities who have  blocked similar efforts before.
But  near the convention center, several dozen police officers declared an  unlawful assembly and confronted the demonstrators at the fence, firing  smoke canisters into the crowd after telling them to disperse through  loudspeakers.
The crowd fell back  as the smoke hit, but then made a second push toward the fence, where  they were held back by police. Some crowd members tried to circumvent  the police line, and surged toward police as more smoke canisters were  fired, carrying shields made of plastic garbage cans and corrugated  metal.
“The City of Oakland  welcomes peaceful forms of assembly and freedom of speech, but acts of  violence, property destruction and overnight lodging will not be  tolerated,” police said in a statement.
Police said they had yet to use tear gas, but made no mention of smoke canisters. They said “use of gas may occur if necessary.”
Protesters  in Oakland loosely affiliated with the Occupy Wall Street movement that  began in New York last year have repeatedly clashed with police during a  series of marches and demonstrations.
In  October, former Marine Scott Olsen was left in critical condition with a  head injury following a confrontation with police on the streets of  Oakland in which tear gas was deployed.
Organizers  say Olsen was struck in the head by a tear gas canister. Authorities  opened an investigation into that incident but have not said how they  believe he was hurt.
http://www.reuters.com/article/2012/01/29/us-oakland-protests-idUSTRE80S00520120129?feedType=RSS&feedName=domesticNews

socialrupture:

Protesters charge police with shields in attempted building occupation — Oakland, CA

Police fired what appeared to be smoke grenades on Saturday at a group of hundreds of Occupy Oakland protesters who tore down a chain-link fence as they tried to gain entrance to the city’s shuttered convention center.

The scuffles marked the latest confrontation between police and Occupy protesters seeking to regain lost momentum in their movement against economic inequality after authorities cleared protest camps around the country late last year.

Occupy Oakland organizers had vowed to take over the abandoned building to establish a new headquarters for their movement and draw attention to homelessness in a move seen as a challenge to authorities who have blocked similar efforts before.

But near the convention center, several dozen police officers declared an unlawful assembly and confronted the demonstrators at the fence, firing smoke canisters into the crowd after telling them to disperse through loudspeakers.

The crowd fell back as the smoke hit, but then made a second push toward the fence, where they were held back by police. Some crowd members tried to circumvent the police line, and surged toward police as more smoke canisters were fired, carrying shields made of plastic garbage cans and corrugated metal.

“The City of Oakland welcomes peaceful forms of assembly and freedom of speech, but acts of violence, property destruction and overnight lodging will not be tolerated,” police said in a statement.

Police said they had yet to use tear gas, but made no mention of smoke canisters. They said “use of gas may occur if necessary.”

Protesters in Oakland loosely affiliated with the Occupy Wall Street movement that began in New York last year have repeatedly clashed with police during a series of marches and demonstrations.

In October, former Marine Scott Olsen was left in critical condition with a head injury following a confrontation with police on the streets of Oakland in which tear gas was deployed.

Organizers say Olsen was struck in the head by a tear gas canister. Authorities opened an investigation into that incident but have not said how they believe he was hurt.

http://www.reuters.com/article/2012/01/29/us-oakland-protests-idUSTRE80S00520120129?feedType=RSS&feedName=domesticNews

(Source: sincadenas, via humynstrike)

Tags: riot

kimberlydelanghe:

Xuyen Pham’s GardenEast New Orleans, LA
After Xuyen Pham lost her New Orleans home to Hurricane Katrina, she turned the property into a farm to feed her community. She fled Vietnam with her husband and children at the end of the Vietnam War in 1975. After months in Southeast Asian refugee camps they were moved to Fort Chaffee in Arkansas. The family was eventually sponsored by a hotel owner in Oklahoma, but the cold proved too much so they moved yet again, settling in the “Mary Queen of Vietnam” community in East New Orleans.
This farm is surrounded by houses (we are right in the middle of a suburban housing tract in East New Orleans).
Xuyen stands amidst taro plants in her home garden. The plant stems are a base ingredient in traditional soups and congees found on most Vietnamese dinner tables. By growing taro and other vegetables, she keeps Vietnamese traditions alive in her community.
Xuyen’s definition of “food sovereignty”:The ability of community members to control food access (both effluent and influent) independent of outside food sources (such as supermarkets). Members of the community grow traditional fruits and vegetables and fisherfolk go shrimping, fishing, and crabbing to sell at local stores, the local Saturday farmers market, and most importantly, to feed their families and community members.
Xuyen is also a participant in a local New Orleans East aquaponics project. The project is being implemented byMQVN Community Development Corporation and was established originally by fisherfolk displaced by the BP oil drilling disaster as a way to create jobs and to ensure adequate food access in New Orleans East (a USDA-identified food desert). In the near future, she and her husband, with the help of MQVN Community Development Corporation, will construct greenhouses and an aquaponics growing system on their farm plot.
- Quoted From Grist’s Lexicon of Sustainability, a series of art installments that will be released weekly (on Fridays) throughout this winter. “Food Sovereignty” is only the second installment, so sign up follow this project and see each new piece as it is posted.

kimberlydelanghe:

Xuyen Pham’s GardenEast New Orleans, LA

After Xuyen Pham lost her New Orleans home to Hurricane Katrina, she turned the property into a farm to feed her community. She fled Vietnam with her husband and children at the end of the Vietnam War in 1975. After months in Southeast Asian refugee camps they were moved to Fort Chaffee in Arkansas. The family was eventually sponsored by a hotel owner in Oklahoma, but the cold proved too much so they moved yet again, settling in the “Mary Queen of Vietnam” community in East New Orleans.

This farm is surrounded by houses (we are right in the middle of a suburban housing tract in East New Orleans).

Xuyen stands amidst taro plants in her home garden. The plant stems are a base ingredient in traditional soups and congees found on most Vietnamese dinner tables. By growing taro and other vegetables, she keeps Vietnamese traditions alive in her community.

Xuyen’s definition of “food sovereignty”:The ability of community members to control food access (both effluent and influent) independent of outside food sources (such as supermarkets). Members of the community grow traditional fruits and vegetables and fisherfolk go shrimping, fishing, and crabbing to sell at local stores, the local Saturday farmers market, and most importantly, to feed their families and community members.

Xuyen is also a participant in a local New Orleans East aquaponics project. The project is being implemented byMQVN Community Development Corporation and was established originally by fisherfolk displaced by the BP oil drilling disaster as a way to create jobs and to ensure adequate food access in New Orleans East (a USDA-identified food desert). In the near future, she and her husband, with the help of MQVN Community Development Corporation, will construct greenhouses and an aquaponics growing system on their farm plot.

- Quoted From Grist’s Lexicon of Sustainability, a series of art installments that will be released weekly (on Fridays) throughout this winter. “Food Sovereignty” is only the second installment, so sign up follow this project and see each new piece as it is posted.


(via beanonwire)

"The family ethic endures in this post-Fordist period, serving various family-values campaigns as a tool of political-economic discipline arguably for…the role it plays in reproducing a stable and able workforce with little in the way of public funding—or, to put it another way, because otherwise we might destroy the golden egg that produced cheap labor."

— Kathi Weeks, _The Problem with Work: Feminism, Marxism, Anti-Work Politics, and Post-work Imaginaries_ (via Jason Read)