The Tarnac 9 are a group of French anarcho-autonomists who have been imprisoned by the French government on charges of terrorism.  

On November 11th 2008, French Anti-Terrorism Police arrested around twenty people, mostly in Tarnac, a small village in the Corrèze region of central France.  Nine were subsequently accused of “criminal association for the purposes of terrorist activity” in connection with the sabotage of train lines which had caused delays on the French railways, all but one of them have since been released on bail. Very little evidence has been presented against them, but central to the prosecution is their alleged authorship of a book, The Coming Insurrection, and their association with what the French government has termed the “utlra-left” or “anarcho-autonomous movement”. (source)

I just came across this blog post, “Human Strike After Human Strike” (by  Johann Kaspar) with an interesting exposition of some of their texts, such as the following:

Rendering oneself inoperative alongside others—that is, engaging in the human strike—reveals the possibility of communication across bodies with no names.
I need to become anonymous. In order to be present.
The more anonymous I am, the more present I am.
I need zones of indistinction
to reach the Common.
To no longer recognize myself in my name. To no longer hear in my
name anything but the voice that calls it.
To give substance to the how of beings, not what they are but how they
are what they are. Their life-form.
I need zones of opacity where the attributes,
even criminal, even brilliant,
no longer separate bodies.[11]
In other words, “the collective creation of a strategy is the only alternative to falling back on an identity.”[12] In this zone of indistinction born of the human strike, comes the possibility that such a strategy may take hold. By unraveling the process of biopolitical desubjectivization on one side of the commune, we find ourselves exposed to the possibility for an insurgent resubjectivization on the other. Hence, we move around, in a torsion of being, from the logic of the human strike to the strategy of communisation. (source)